Thursday, December 17, 2009
HIMSELF by A.B. SIMPSON pt. 2
And now, thank God, I have Him, not only what I have room for, but that which I have not room for, but for which I shall have room, moment by moment, as I go on into the eternity before me. I am like the little bottle in the sea, as full as it will hold. The bottle is in the sea, and the sea is in the bottle; so I am in Christ, and Christ is in me. But, besides that bottleful in the sea, there is a whole ocean beyond; the difference is, that the bottle has to be filled over again, every day, evermore.
Now the question for each of us is not "What think you of Bethshan, and what think you of divine healing?" but "What think you of Christ?" There came a time when there was a little thing between me and Christ. I express it by a little conversation with a friend who said, "You were healed by faith." "Oh, no," I said, "I was healed by Christ." What is the difference? There is a great difference. There came a time when even faith seemed to come between me and Jesus. I thought I should have to work up the faith, so I labored to get the faith. At last I thought I had it; that if I put my whole weight upon it, it would hold. I said, when I thought I had got the faith, "Heal me." I was trusting in myself, in my own heart, in my own faith. I was asking the Lord to do something for me because of something in me, not because of something in Him. So the Lord allowed the devil to try my faith, and the devil devoured it like a roaring lion, and I found myself so broken down that I did not think I had any faith. God allowed it to be taken away until I felt I had none. And then God seemed to speak to me so sweetly, saying, "Never mind, my child, you have nothing. But I am perfect Power, I am perfect Love, I am Faith, I am your Life, I am the preparation for the blessing, and then I am the Blessing, too. I am all within and all without, and all for ever." It is just having "Faith in God" (Mark 11: 22). "And the life I now live in the flesh, I live," not by faith on the Son of God, but "by the faith of the Son of God" (Gal. 2 20). That is it. It is not your faith. You have no faith in you, any more than you have life or anything else in you. You have nothing but emptiness and vacuity, and you must be just openness and readiness to take Him to do all. You have to take His faith as well as His life and healing, and have simply to say, "I live by the faith of the Son of God." My faith is not worth anything. If I had to pray for anyone, I would not depend upon my faith at all. I would say, "Here, Lord, am I. If you want me to be the channel of blessing to this one just breathe into me all that I need." It is simply Christ, Christ alone.
Now, is your body yielded to Christ for Him thus to dwell and work in you? The Lord Jesus Christ has a body as well as you only it is perfect; it is the body, not of a man, but of the Son of man. Have you considered why He is called the Son of man? The Son of man means that Jesus Christ is the one typical, comprehensive, universal, all-inclusive Man. Jesus is the one man that contains in Himself all that man ought to be all that man needs to have. It is all in Christ. All the fullness of the Godhead and the fullness of a perfect manhood has been embodied in Christ, and He stands now as the summing-up of all that man needs. His spirit is all that your spirit needs, and He just gives us Himself. His body possesses all that your body needs. He has a heart beating with the strength that your heart needs. He has organs and functions redundant with life, not for Himself, but for humanity. He does not need strength for Himself. The energy which enabled Him to rise and ascend from the tomb, above all the forces of nature, was not for Himself. That marvellous body belongs to your body. You are a member of His body. Your heart has a right to draw from His heart all that it needs. Your physical life has a right to draw from His physical life its support and strength, and so it is not you, but it is just the precious life of the Son of God. Will you take Him thus today, and then you will not be merely healed, but you will have a new life for all you need, a flood of life that will sweep disease away, and then remain a fountain of life for all your future need. Oh, take Him in His fullness.
It seems to me as if I might just bring you a little talisman today, as if God had given me a little secret for every one here and said to me, "Go and tell them, if they will take it, it will be a talisman of power wherever they go, and it will carry them through difficulty, danger, fear, life, death, eternity." If I could stand on this platform and say, "I have received from heaven a secret of wealth and success which God will give freely, through my hand, to everybody who will take it," I am sure you would need a larger hall for the people who would come. But, dear friends, I show you in His Word a truth which is more precious. The Apostle Paul tells us that there is a secret, a great secret which was hidden from ages and from generations (Col. 1: 26), which the world was seeking after in vain, which wise men from the East hoped they might find, and God says it "is now made manifest to his saints"; and Paul went through the world just to tell it to those that were able to receive it; and that simple secret is just this "Christ in you the hope of glory."
Now the question for each of us is not "What think you of Bethshan, and what think you of divine healing?" but "What think you of Christ?" There came a time when there was a little thing between me and Christ. I express it by a little conversation with a friend who said, "You were healed by faith." "Oh, no," I said, "I was healed by Christ." What is the difference? There is a great difference. There came a time when even faith seemed to come between me and Jesus. I thought I should have to work up the faith, so I labored to get the faith. At last I thought I had it; that if I put my whole weight upon it, it would hold. I said, when I thought I had got the faith, "Heal me." I was trusting in myself, in my own heart, in my own faith. I was asking the Lord to do something for me because of something in me, not because of something in Him. So the Lord allowed the devil to try my faith, and the devil devoured it like a roaring lion, and I found myself so broken down that I did not think I had any faith. God allowed it to be taken away until I felt I had none. And then God seemed to speak to me so sweetly, saying, "Never mind, my child, you have nothing. But I am perfect Power, I am perfect Love, I am Faith, I am your Life, I am the preparation for the blessing, and then I am the Blessing, too. I am all within and all without, and all for ever." It is just having "Faith in God" (Mark 11: 22). "And the life I now live in the flesh, I live," not by faith on the Son of God, but "by the faith of the Son of God" (Gal. 2 20). That is it. It is not your faith. You have no faith in you, any more than you have life or anything else in you. You have nothing but emptiness and vacuity, and you must be just openness and readiness to take Him to do all. You have to take His faith as well as His life and healing, and have simply to say, "I live by the faith of the Son of God." My faith is not worth anything. If I had to pray for anyone, I would not depend upon my faith at all. I would say, "Here, Lord, am I. If you want me to be the channel of blessing to this one just breathe into me all that I need." It is simply Christ, Christ alone.
Now, is your body yielded to Christ for Him thus to dwell and work in you? The Lord Jesus Christ has a body as well as you only it is perfect; it is the body, not of a man, but of the Son of man. Have you considered why He is called the Son of man? The Son of man means that Jesus Christ is the one typical, comprehensive, universal, all-inclusive Man. Jesus is the one man that contains in Himself all that man ought to be all that man needs to have. It is all in Christ. All the fullness of the Godhead and the fullness of a perfect manhood has been embodied in Christ, and He stands now as the summing-up of all that man needs. His spirit is all that your spirit needs, and He just gives us Himself. His body possesses all that your body needs. He has a heart beating with the strength that your heart needs. He has organs and functions redundant with life, not for Himself, but for humanity. He does not need strength for Himself. The energy which enabled Him to rise and ascend from the tomb, above all the forces of nature, was not for Himself. That marvellous body belongs to your body. You are a member of His body. Your heart has a right to draw from His heart all that it needs. Your physical life has a right to draw from His physical life its support and strength, and so it is not you, but it is just the precious life of the Son of God. Will you take Him thus today, and then you will not be merely healed, but you will have a new life for all you need, a flood of life that will sweep disease away, and then remain a fountain of life for all your future need. Oh, take Him in His fullness.
It seems to me as if I might just bring you a little talisman today, as if God had given me a little secret for every one here and said to me, "Go and tell them, if they will take it, it will be a talisman of power wherever they go, and it will carry them through difficulty, danger, fear, life, death, eternity." If I could stand on this platform and say, "I have received from heaven a secret of wealth and success which God will give freely, through my hand, to everybody who will take it," I am sure you would need a larger hall for the people who would come. But, dear friends, I show you in His Word a truth which is more precious. The Apostle Paul tells us that there is a secret, a great secret which was hidden from ages and from generations (Col. 1: 26), which the world was seeking after in vain, which wise men from the East hoped they might find, and God says it "is now made manifest to his saints"; and Paul went through the world just to tell it to those that were able to receive it; and that simple secret is just this "Christ in you the hope of glory."
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